Thursday 23 April 2015

Bad Acquisition in Chicago

The Art Institute of Chicago has acquired a collection of contemporary art that they describe as the 'largest' in their history (it's been misreported as 'greatest'). It includes artists I like (Jasper Johns and Gerhard Richter) and artists I don't (Warhol, Koons, Hirst). But some people like that sort of thing, and there's no question that the art is a worthy addition to the Institute's collection. It's a bad acquisition not because of the pictures, but because they paid too high a price, agreeing to display the collection together for fifty years. That is not really a gift. It's an expensive acquisition that hands over a public space and subverts it to the whim of vain plutocrats.

Donors Stefan T. Edlis and Gael Neeson are buying themselves a memorial, over-riding judgments of more expert curators and over-riding the changing views of posterity to insist that their taste is imposed for half a century, that their pictures are shown whilst other, perhaps better pictures are consigned to storage. If the importance of the collection were beyond doubt then the condition would be unnecessary. The collection's focus on the most currently fashionable artists makes it especially vulnerable to changing taste, and I suspect that future curators and visitors will bitterly regret this acquisition.

The press release disingenuously claims that the museum itself proposed the condition. That trivial piece of spin disgusts me far more than the condition itself. The museum has not only given them gallery space, it implies that the plutocrats' generosity is untainted by conditionality. They get to eat their cake and have it; they take over part of the museum for half a century, and pretend that it was some one else's idea. They get a grand boastful memorial that imposes a cost on the public, and they get to be presented as modest and public-spirited. The museum prostitutes itself twice over, first in handing over the galleries, and second in surrendering its dignity. 

Museums should have the courage to turn down costly bequests like this, which do themselves and their patrons no favours. The Institute is already stuffed to the rafters with treasures. Unless they're adding another wing (or maybe subdivide the big atrium they built for parties), showing these pictures means not showing better pictures. Just say no, kids.

Monday 13 April 2015

Campaigning for Good Curatorship

I like curators, especially good ones. So I should be delighted to discover that there's a Campaign for Good Curatorship. The campaign wants to put knowledge of collections back at the heart of museums, and I'm all for that too. And they want 'good' rather than 'great' or 'excellent' curatorship, which is a victory for language and common sense.  But I recoil from its manifesto, which seems to be trying to appropriate all the anti-curatorial guff that's infected the museum sector. 

They say that museums "have a vital role to play in a healthy, tolerant and inclusive society". Fine sentiments, but they don't survive scrutiny. What can curators do to fulfill their 'vital' role in promoting health? Do they mean 'vital' in the sense of central to what curators do, or vital in the sense that museums must lead the charge on behalf of society? Neither claim is credible. And that weasel-word 'inclusion'. No one explicitly argues for an 'exclusive' society, but the meaning of inclusive is hotly contested. The term is either politically contentious or else vacuous. 

They want to reach a 'balance' between community engagement and expertise in objects. Maybe this is just a problem of hasty drafting, but I think treating engagement and expertise as opposite poles that require balancing is a disastrous strategy. Museums will engage communities on the basis of their collections. Curatorship has been undermined because museums have tried to convince politicians that they should be funded because they can play all kinds of instrumental roles like promoting social inclusion and public health. Convincing them of the value of museums in their own terms seemed to much like hard work. But the other approach has backfired, because it has put museums in direct competition with specialists. In a contest over the health budget, health professionals will beat museum professionals. 

The manifesto concludes with some specific demands, but they are as wishy-washy as something from the student union. They want the Department for Culture, Media and Sport to 'recognise' the role of good curatorship, whatever 'recognition' means. Worse still they want the Arts and Humanities Research Council to sponsor research into the public benefit of curatorship. Can nothing happen without a government grant these days? Given that the campaign's whole premise is that there is public benefit to curatorship, this isn't really research - it's marketing. Just because it's marketing a cause I happen to espouse doesn't mean it needs or deserves a government grant.  

This gets to the nub of my beef. The problem isn't that curatorship is 'under-researched' or that the DCMS hasn't 'recognised' its value. The problem is that the case for curatorship hasn't been made robustly. In fact let's put it in simpler terms: the case for knowledge hasn't been made robustly. For a generation museums have been capitulating to an agenda that devalues objects and disdains cultural knowledge in favour of the instrumental pursuit of political objectives.

We don't need government grants or campaign bullet points. We need to make a more forceful case for the value of culture. Lots of people are doing that already. I often disagree with many of them; it doesn't have to be a unitary case, and we don't all need to be friends. There are lots of ways to value and engage with culture. But lily-livered appeasement of the access and social justice agenda is fatal. Good curators don't promote public health or an inclusive society. They understand quality and context. The select and preserve and display and interpret objects, and in doing those things they play a role in defining a society (heck, let's use an old-fashioned term: civilization) that's worth being included in. The historical and artistic legacy preserved in museums is valuable in its own right, and is degraded when it's deployed as a tool in the latest public health initiative. Let no one be in doubt about the vital role of curators, and let's not let this campaign get away with underselling it.

Sunday 5 April 2015

What ails Italy?

I love Italy, really I do. Great food, great art, great landscape. Transport is fantastic; well-maintained roads (well, better than UK or US), cheap, regular and reliable trains. But the experience of trying to see art in Italy is so needlessly fraught. I look forward to writing some upbeat blog posts about the wonderful things I saw on a recent trip to the Adriatic coast, but first I must vent. 
At Ancona the museum greeted me with this permanent-looking sign. The wonderful collection of Crivelli, Lotto and Titian is closed; who knows where the pictures are during the 'work in progress'. Websites are almost non-existent and usually useless; you can never check these things in advance. But closure is common - short term or long term, vicarious or strategic, partial or complete. In Bologna an entire wing of the museum was closed. A preposterous local exhibition of art 'from Cimabue to Morandi' had claimed the museum's greatest masterpiece, a Raphael altarpiece that ought never to be lent, but this is at least its third trip in the past two years alone. 

The Adriatic coast is a place of artistic pilgrimage for Lorenzo Lotto. Many of his works are in small and remote hill towns, and he was a major reason for my own visit. The biggest concentration is in Loreto, where he died. They have nine, usually on display in this room. Only one was on display when I visited.

The other artist I wanted to see was Piero della Francesca. I'd been planning for years to do the next leg of the Piero Trail, which I'd previously had to postpone at the last minute when I discovered a key picture was on loan in America. I was especially delighted to see two great masterpieces in Urbino, in a beautiful place in gorgeous hill town set in stunning countryside. What could possibly go wrong? Well, this:

The picture is unframed, behind an ugly glass panel under a harsh spotlight. Alas, this is common practice in Italian museums. Pictures are lit up like displays in a department store. And the lack of frames is lamentable. One of the most wonderful things about Italy is context - you get to works of art in historic settings, often part of collections of local art that give a much greater feel for regional genius than you get in a 'highlights' display in the great universal museums. But it seems they almost purposely rebel against that, seeking to show pictures shorn of context, presented as icons against a bare wall. 

Many museums are open only a few hours a day, sometimes just a morning, often with a break of two or three hours at lunchtime. Sometimes they will let you stay after closing time, which is wonderful. But it makes the logistics of visiting quite a challenge. The obvious response is that more funding is needed. But I'm not sure that's true; one are is grossly over-funded. There is never a lack of funding for major restoration projects, many of which are dreadful. 

In Rimini they are systematically wrecking their art collection. Conservators (I use the word loosely) are stripping down anything they think is repaint. Most museums have long since moved away from such drastic and irreversible action, which risks removing original paint in error. Instead of recreating what's lost, the Rimini restorers are replacing lost paint with hatching, to ensure we can tell what is original and what is restored. In some cases it works, particularly where large losses would require significant recreation. But the point is to avoid visual distraction. In Rimini it's done dreadfully and it's hugely visually distracting. Look at this detail from a Crucifixion attributed to Giovanni da Bologna, restored in 2013. An original fragment looks like it's been stuck on a piece of cheap furniture. The remaining paint seems to float on ugly and intrusively coloured background.  

They are so proud of their work on an altarpiece by Guiliano da Rimini of the Coronation of the Virgin with Saints that there's a 'before' photo shown next to it. Trouble is, it looked better before. Now the picture is ambiguous; is the hatching in the picture below covering an area of lost gilding or lost landscape? From a distance you can't tell; the contours are ambiguous. Originally the gold ground established a clear delineation between painted scene and background; now it's a blur. Instead of seeing a damaged but coherent work of art, we are invited to contemplate little isolated souvenirs of original paint. 

The saddest part of my trip was seeing the amazing frescoes by Salimbeni in Urbino. They are currently being restored, and I watched as a plasterer arrived with a big trowel and started throwing on plaster. As he worked it into the edges, original plaster sprinkled off onto the floor, and his big trowel bashed against the original paint. We think of restoration as a careful, clinical process. This was more like butchery. And in a few decades, the work will be re-done, the new plaster hacked out again, and a bit more of the original will be lost.

Italian museums seem too often to be run for the benefit of their conservators who get to play around with pictures to their heart's content. There is no money for basic things like keeping the doors open, providing guards, adequate lighting, decent display or a website. But they will fund an endless cycle of drastic restoration.

Rather than address existing problems, Italy is adding new ones. It seems keen to introduce the worst elements of modern museum practice. An ominous new sign hung at the entrance to the Museo Civici in Pesaro:
THE NEW CIVIC MUSEUMS AT PALAZZO MOSCA ARE PROPOSING TO BE THE STRONG DYNAMIC DRIVING FORCE BEHIND THE CULTURAL LIFE OF PESARO IN ADDITION TO FULFILLING THEIR INITIAL FUNCTION OF CONSERVING, VALUING AND EXHIBITING WORKS, THE MUSEUMS ARE PROMOTERS AND PRODUCERS OF NEW INITIATIVES LINKED BOTH TO LOCAL MUSEUMS AS WELL AS OTHER AREAS AND CONTEXTS.
MUCH SPACE IS DEDICATED TO CONTEMPORARY ART, NEW TECHNIQUES AND ARTISTIC EXPRESSIONS. THE AIM OF THIS SIGNIFICANT PROJECT OF RENEWAL IS TO ENCOURAGE MEMBERS OF THE PUBLIC TO GET INVOLVED WITH THE LIFE OF THE MUSEUM, ESPECIALLY THE YOUNG GENERATIONS, AND TO PROVIDE THE WHOLE COMMUNITY WITH LONGTERM STIMULI AND MANY REASONS TO VISIT THE GALLERIES.
THIS CHANGE IS THE RESULT OF A HAPPY COLLABORATION BETWEEN PUBLIC AND PRIVATE INDIVIDUALS AND HAS BENEFITTED (sic) FROM  THE HELP OF PEOPLE WHO HAVE CONTRIBUTED THEIR PARTICULAR EXPERTISE.
THE MUNICIPAL ADMINISTRATION, WHOSE DUTY IT IS TO LOOK AFTER THE MUSEUM'S LEGACY AND VALUE THE COLLECTION IS COLLABORATING WITH SYSTEMA MUSEO, A LEADING FORCE IN THE PLANNING OF NEW FUNCTIONS FOR MUSEUMS. WHAT EMERGES THEREFORE IS A NEW MANAGEMENT MODEL CAPABLE OF CIRCULATING RESOURCES IN WHAT CONTINUES TO BE THE HEART OF EVERY MUSEUM, ITS ARTISTIC HERITAGE. (sic, passim!)
Everything about this is ominous. The meaningless guff, the self-promotion by the consultants ('Systema Museo'), and the commonplace belief that to be relevant art must be contemporary. In Bologna one room was closed. You couldn't get in to see the detached frescoes. But you could peer through a doorway at this trite scene of 'Tahir Square':
Relevant and worthy, no doubt. But also obvious, trivial, artless. It's horrible that Italian museums are following common practice elsewhere and using old masters as mere foil for contemporary trivia.

Next week, I'll write about the good things I saw. But sadly there was much to lament.